This is How They Roll

I found an interesting video showcasing how opponents of gay rights actually got Referendum 71 on the ballot. Is it really all that surprising that it was through deception and lies? I'm guessing this is why they didn't want the names on the petition to be released. They said it was for protection from hate crimes (HAHAHA, I still can't get over that one!) but in reality, they didn't want anyone to be able to check up on how truthful these people were in getting their signatures. I'm wondering exactly how many of the people who signed this petition actually knew what they were signing...?

Anti-Gay Signature Fraud Caught on Tape

Day 75

Today was an exciting day. We are in Washington state. There is a push by the anti-gay forces in the state to repeal the Domestic Partnership legislation recently passed by the Washington legislature. Anti-gay organizations are trying to collect enough signatures to bring Referendum 71 to the ballot. This referendum seeks to repeal the Domestic Partnership Expansion Law of 2009, passed by the legislature, that gives registered domestic partners wherever they live in Washington many of the rights and protections already enjoyed by legally married couples.

If the backers of Referendum 71 collect enough signatures to get it on the November ballot, then the question on the ballot will be: Should this bill be approve or rejected?

The anti-gay organizations are using paid signature gatherers in attempt to collect the required number of signatures needed to put the referendum on the ballot. The signatures are due this Saturday.

While in Port Angeles, Washington, we stopped at WalMart for a quick minute. (Interesting Fact: Port Angeles, WA is where the book and film “Twilight” takes place.) As I was walking into WalMart, I was stopped by a signature gatherer who asked my opinion on same-sex marriage. I told him that I am gay and we had a long conversation about equal rights.

After I bought some medicine at the pharmacy, I came back out to the van and grabbed my camera. I filmed the man collecting signatures for a bit, then I went over to talk with him. He was friendly and let me film him for a while.

We talked about his personal beliefs about same-sex marriage. He is in favor of equal marriage rights and would vote against the referendum if it gets on the ballot. He went on for a while about how gays deserve the same rights and that the church is wrong for trying to take those rights away. It was an interesting conversation.

Then it got even more interesting. He approached a woman and asked her if she supports same-sex marriage. When she said yes, he handed her the clipboard to sign the referendum. She though she was signing in favor of equal marriage. He tricked her, right in front of me, on camera. I called him out on it.

He said to her:

“Did you get a chance to sign our petition? We’re giving you an opportunity to decided whether or not you are in favor of giving homosexual couples legal marriage licenses. Not just the same rights as married people, but a marriage license too. Do you have an opinion on that? Yes? No? Or don’t Care?”

The woman said yes, that she will sign, and he handed her the clipboard. It was obvious to me that she was signing what she thought was a petition in favor or giving same-sex couples marriage licenses. So I asked her if she supports same-sex marriage. She said that she did.

That is not it. The bigger deal is that, to collect signatures, he is telling people that the referendum is to stop same-sex couples from getting marriage licenses. That is not true. He is telling folks that same-sex couples would still receive all the rights of marriage with Domestic Partnerships, when in fact, the referendum they are signing has nothing to do with marriage; it would repeal the Domestic Partnership law.

Unfortunately, at the time, I had no idea that he was lying about Referendum 71 being about marriage, not domestic partnerships. I just got into the state and knew nothing about the petition. I believed him when he said it was about marriage. It wasn’t until the next day, when I showed the footage to Equal Rights Washington that I learned he was even lying about the goals of the referendum.

I called my friend Josh, who is the Advocacy Director at Equal Rights Washington and told him about the footage. He was excited about it and asked me if he could use it on the campaign against the referendum. I am giving him a copy of the footage to expose the fraudulent signature gathering.

There is a lot more I could say about this interaction, but just watch the video. It is incredible.

Here is the video

My new Hero

I saw this on Facebook today and was in awe! I read part of this man's book The Sins of Scripture several weeks ago and was struck by what he wrote. Once again, he blows me away with his words.


Bishop John Shelby Spong -- A Manifesto! The Time Has Come!

I have made a decision. I will no longer debate the issue of homosexuality in the church with anyone. I will no longer engage the biblical ignorance that emanates from so many right-wing Christians about how the Bible condemns homosexuality, as if that point of view still has any credibility. I will no longer discuss with them or listen to them tell me how homosexuality is "an abomination to God," about how homosexuality is a "chosen lifestyle," or about how through prayer and "spiritual counseling" homosexual persons can be "cured." Those arguments are no longer worthy of my time or energy. I will no longer dignify by listening to the thoughts of those who advocate "reparative therapy," as if homosexual persons are somehow broken and need to be repaired. I will no longer talk to those who believe that the unity of the church can or should be achieved by rejecting the presence of, or at least at the expense of, gay and lesbian people. I will no longer take the time to refute the unlearned and undocumentable claims of certain world religious leaders who call homosexuality "deviant."

I will no longer listen to that pious sentimentality that certain Christian leaders continue to employ, which suggests some version of that strange and overtly dishonest phrase that "we love the sinner but hate the sin." That statement is, I have concluded, nothing more than a self-serving lie designed to cover the fact that these people hate homosexual persons and fear homosexuality itself, but somehow know that hatred is incompatible with the Christ they claim to profess, so they adopt this face-saving and absolutely false statement.

I will no longer temper my understanding of truth in order to pretend that I have even a tiny smidgen of respect for the appalling negativity that continues to emanate from religious circles where the church has for centuries conveniently perfumed its ongoing prejudices against blacks, Jews, women and homosexual persons with what it assumes is "high-sounding, pious rhetoric." The day for that mentality has quite simply come to an end for me. I will personally neither tolerate it nor listen to it any longer. The world has moved on, leaving these elements of the Christian Church that cannot adjust to new knowledge or a new consciousness lost in a sea of their own irrelevance. They no longer talk to anyone but themselves.

I will no longer seek to slow down the witness to inclusiveness by pretending that there is some middle ground between prejudice and oppression. There isn't. Justice postponed is justice denied. That can be a resting place no longer for anyone. An old civil rights song proclaimed that the only choice awaiting those who cannot adjust to a new understanding was to "Roll on over or we'll roll on over you!" Time waits for no one.

I will particularly ignore those members of my own Episcopal Church who seek to break away from this body to form a "new church," claiming that this new and bigoted instrument alone now represents the Anglican Communion. Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives. Church unity can never be a virtue that is preserved by allowing injustice, oppression and psychological tyranny to go unchallenged.

In my personal life, I will no longer listen to televised debates conducted by "fair-minded" channels that seek to give "both sides" of this issue "equal time." I am aware that these stations no longer give equal time to the advocates of treating women as if they are the property of men or to the advocates of reinstating either segregation or slavery, despite the fact that when these evil institutions were coming to an end the Bible was still being quoted frequently on each of these subjects. It is time for the media to announce that there are no longer two sides to the issue of full humanity for gay and lesbian people. There is no way that justice for homosexual people can be compromised any longer.

I will no longer act as if the Papal office is to be respected if the present occupant of that office is either not willing or not able to inform and educate himself on public issues on which he dares to speak with embarrassing ineptitude.

I will no longer be respectful of the leadership of the Archbishop of Canterbury, who seems to believe that rude behavior, intolerance and even killing prejudice is somehow acceptable, so long as it comes from third-world religious leaders, who more than anything else reveal in themselves the price that colonial oppression has required of the minds and hearts of so many of our world's population.

I see no way that ignorance and truth can be placed side by side, nor do I believe that evil is somehow less evil if the Bible is quoted to justify it. I will dismiss as unworthy of any more of my attention the wild, false and uninformed opinions of such would-be religious leaders as Pat Robertson, James Dobson, Jerry Falwell, Jimmy Swaggart, Albert Mohler, and Robert Duncan. My country and my church have both already spent too much time, energy and money trying to accommodate these backward points of view when they are no longer even tolerable.

I make these statements because it is time to move on. The battle is over. The victory has been won.

There is no reasonable doubt as to what the final outcome of this struggle will be.

· Homosexual people will be accepted as equal, full human beings, who have a legitimate claim on every right that both church and society have to offer any of us.
· Homosexual marriages will become legal, recognized by the state and pronounced holy by the church.
· "Don't ask, don't tell" will be dismantled as the policy of our armed forces.

We will and we must learn that equality of citizenship is not something that should ever be submitted to a referendum. Equality under and before the law is a solemn promise conveyed to all our citizens in the Constitution itself. Can any of us imagine having a public referendum on whether slavery should continue, whether segregation should be dismantled, whether voting privileges should be offered to women?

The time has come for politicians to stop hiding behind unjust laws that they themselves helped to enact, and to abandon that convenient shield of demanding a vote on the rights of full citizenship because they do not understand the difference between a constitutional democracy, which this nation has, and a "mobocracy," which this nation rejected when it adopted its constitution. We do not put the civil rights of a minority to the vote of a plebiscite.

I will also no longer act as if I need a majority vote of some ecclesiastical body in order to bless, ordain, recognize and celebrate the lives and gifts of gay and lesbian people in the life of the church. No one should ever again be forced to submit the privilege of citizenship in this nation or membership in the Christian Church to the will of a majority vote.

The battle in both our culture and our church to rid our souls of this dying prejudice is finished. A new consciousness has arisen. A decision has quite clearly been made. Inequality for gay and lesbian people is no longer a debatable issue in either church or state. Therefore, I will from this moment on refuse to dignify the continued public expression of ignorant prejudice by engaging it. I do not tolerate racism or sexism any longer. From this moment on, I will no longer tolerate our culture's various forms of homophobia. I do not care who it is who articulates these attitudes or who tries to make them sound holy with religious jargon.

I have been part of this debate for years, but things do get settled and this issue is now settled for me. I do not debate any longer with members of the "Flat Earth Society" either. I do not debate with people who think we should treat epilepsy by casting demons out of the epileptic person; I do not waste time engaging those medical opinions that suggest that bleeding the patient might release the infection. I do not converse with people who think that Hurricane Katrina hit New Orleans as punishment for the sin of being the birthplace of Ellen DeGeneres or that the terrorists hit the United Sates on 9/11 because we tolerated homosexual people, abortions, feminism or the American Civil Liberties Union.

I am tired of being embarrassed by so much of my church's participation in causes that are quite unworthy of the Christ I serve or the God whose mystery and wonder I appreciate more each day. Indeed I feel the Christian Church should not only apologize, but do public penance for the way we have treated people of color, women, adherents of other religions and those we designated heretics, as well as gay and lesbian people.

Life moves on. As the poet James Russell Lowell once put it more than a century ago: "New occasions teach new duties, Time makes ancient good uncouth." I am ready now to claim the victory. I will from now on assume it and live into it. I am unwilling to argue about it or to discuss it as if there are two equally valid, competing positions any longer. The day for that mentality has simply gone forever.

This is my manifesto and my creed. I proclaim it today. I invite others to join me in this public declaration. I believe that such a public outpouring will help cleanse both the church and this nation of its own distorting past. It will restore integrity and honor to both church and state. It will signal that a new day has dawned and we are ready not just to embrace it, but also to rejoice in it and to celebrate it.

- John Shelby Spong